A Real Puritan Woman: Joan Braybrooke Penny

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Mehitabel’s Evil Stepmother : Joan Braybrooke Penney

Joan Braybrooke, one of the main characters in “The Shadow of Salem: The Redemption of Mehitabel Braybrooke, had every reason to be angry. Her husband, Richard Braybrooke, and their indentured servant were accused of fornication in 1652 by the courts in Ipswich, Massachusetts.  After being whipped and fined, Richard fulfilled the next part of his sentence: he was to raise his infant daughter Mehitabel in the Braybrooke home.

It was also a historical fact that Joan held Mehitabel in contempt throughout her childhood. The Braybrooke’s neighbors attributed their opinions of sixteen-year-old Mehitabel to their conversations with her stepmother Joan. The actual court records quote them to describe Mehitabel as “unchaste and spiteful,” and as “a liar and a thief.”

How tragic that Mehitabel would be the only child in the Braybrooke household. Joan Braybrooke was a barren woman; a situation considered a sign of God’s disfavor in the Puritan culture.

Joan made it into the Ipswich court records for her own offenses on several occasions. In 1653, she was brought into the quarterly court for “wearing a silk scarf,” a crime in Massachusetts if her husband’s property was valued at less than 200 pounds. The Puritans viewed the wearing of lace or silks as a privilege only for the wealthy. She was proven not guilty on that charge. Joan was also charged four years later with “a breach of the Sabbath” for “carrying a half bushel of corn or pease” on her way to church. The Puritans had rather draconian punishments for those who violated the Sabbath rest!

The most dramatic event in Joan’s life came in the year 1692 with an accusation that would be punishable by death if proven true.  Read about Joan Braybrooke Penney in The Shadow of Salem. 

This article is part of a series telling the history of some of the real Puritan women who were part of Mehitabel’s life in the historical novel In the Shadow of Salem. The book is in print and e-book format through Amazon.   Linked here:  https://amzn.to/2GWUHzO

The Tragic Life of A Real Puritan Woman: Rachel Clinton

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The story of Rachel Haffield Clinton’s tragic life lies buried in the early records of Ipswich, Massachusetts. Her family emigrated to New England on the sailing ship named The Planter in the spring of 1635. She grew up in an affluent household when Ipswich was a new village in the colony of Massachusetts, but the Haffield family’s fortune dwindled shortly after their arrival.

The years to come would find Rachel destitute and then accused of witchcraft during the Salem Witchcraft Trials. Rachel is one of  the fascinating characters in the newly released historical novel In the Shadow of Salem.” https://amzn.to/2GWUHzO

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An Interview with Mehitabel Braybrook Downing

Wouldn’t it be wonderful if we could interview an ancestor from long ago?  Please enjoy my interview with Mehitabel Braybrooke Downing, the main character in my historical novel, In the Shadow of Salem.

DONNA: Thank you for this unique opportunity to interview you, my 8th great grandmother. Would you start out by telling me about your beginnings−your birth?

MEHITABEL: I was born in 1652 in Ipswich, Massachusetts which was a Puritan colony. My birth mother was my father’s indentured servant. She and my father were brought before the Ipswich courts for the sin of fornication, and they were both whipped, and my father was fined.

DONNA: Tell me about your early years in Ipswich.

MEHITABEL:  The courts insisted my father Richard had to take me to his home and raise me as a good Puritan child. Joan, my stepmother, always resented me and didn’t treat me kindly even though she had no children of her own. I was their only child.

DONNA: How did you and your husband, John Downing meet?

MEHITABEL: We were both born and raised in Ipswich. Everyone knew one another as the colony was still so young. He was ten years older than me, so we were not childhood playmates.

DONNA: You married him at quite a young age.

MEHITABEL:  Yes, like you mentioned in the story, most Puritan women didn’t marry until they were about twenty-two, but things were not going well for me after my time in prison for arson. John wanted to marry me, but my father also rewarded his willingness with a very handsome dowry.  My father gave John about half of his lands.

DONNA: So your in-laws really were the illustrious Emanuel and Lucy Downing?

MEHITABEL: Yes, but they had moved back to England and Emanuel had died by the time we married. Lucy was not attentive to her children she left in the colony. I heard that historians have even written about how Lucy foolishly put all her attention on Sir George, her eldest son. He certainly didn’t treat her well when she became elderly and was forced to depend on him.

DONNA: In your opinion, were the book’s details of your arson trial accurate?

MEHITABEL: Oh, yes!  As I read the court reports about the trial, I am deeply embarrassed. The records present me as a fool and pretty evil, but I was only sixteen. The fire was really a horrible mistake, but I was guilty of starting the fire with my pipe. Standing back now, it all seems so surreal.

DONNA: What about the horrible things said about you in the testimony from your neighbors?

MEHITABEL:  You can see where my neighbors got their wrong opinion of me.  My stepmother, Joan’s words were quoted by others in the court records, calling me unchaste and a liar.

DONNA: It must have been horrible living with a stepmother who hated you.

MEHITABEL: Yes, I didn’t have a loving mother to guide and teach me. The goodwives of the village would criticize and gossip about me.

DONNA: Can you talk about the incident with the pigs tearing at your clothes?

MEHITABEL:  That really did happen. Just like my setting the Perkins’ house on fire, I landed in court, and there is an account that exists to this day.

DONNA:  So, was my accounting accurate?

MEHITABEL:  Let’s just say that you were very kind, but you got the basic story correct.

DONNA:  What about John Beare?  Was he your real cousin?

MEHITABEL:  Absolutely. He lived with us for quite a few years, and father gave him some property when John Beare was of age.

DONNA: What were the most difficult times in your life?

MEHITABEL: My two times in prison were horrible experiences. Prisons back then were vile, cold, and filthy. If your family did not bring food for you, you had to pay for it. If shackles were necessary, the prisoner had to pay for them, and we were given a bill for the cost of our time in prison if we were released.

DONNA: Did I spell your name correctly?

MEHITABEL:  I notice my name was spelled differently in various records, but you chose the one I used: Mehitabel. I used that spelling in that letter “The Ten Persons of Ipswich”−the one we wrote in prison in 1692. That was my signature! Your readers should know that spelling wasn’t standardized back then. My maiden name is spelled Brabrook, Braybrooke, Brabrooke and even Brubruck on different records. Whoever was doing the writing decided on the spelling of a person’s name.

DONNA: How do you feel about having a novel written about you?

MEHITABEL: I am thrilled that finally an accurate and complete story of my life has been written. For the past 350 years, the only things known about me came from those Quarterly court records. It has been so hard to accept that my descendants could only read about my youthful foibles and sins, and even some of those were distortions. Can you imagine how hard this injustice has been to endure for over three hundred years?

DONNA: Is there anything else that the readers of your story should know?

MEHITABEL: They might be interested to know I am probably the only Puritan woman of my time who had historical documents from birth to my life’s end. Court and town records have left me with a rather scurrilous reputation, and I am grateful that you made a valiant attempt to see beyond the cold facts.

In the Shadow of Salem can be purchased on Amazon.com:

https://www.amazon.com/Shadow-Salem-Donna-Gawell/dp/1946016500/ref=sr_1_2?ie=UTF8&qid=1532380324&sr=8-2&keywords=in+the+shadow+of+salem+by+donna+gawell

 

 

In the Shadow of Salem

I am excited to announce the release of “In the Shadow of Salem” (The Redemption of Mehitabel Braybrooke.). After five years of research and writing, my historical novel is now available for pre-order on Amazon.com for a sizeable discount before the official release date of June 18, 2018.

“In the Shadow of Salem” is a historical novel about the life of Mehitabel Braybrooke, a Puritan woman born in 1652 in Ipswich, Massachusetts. Mehitabel was accused of crimes−the first for arson and the second for witchcraft. History has not been kind to Mehitabel, but what was the real story behind her scurrilous reputation? Would she ever be redeemed from her lifelong curse? Or was Mehitabel as wicked as her numerous Essex Court Records imply?

This novel is the first time any author has written about Mehitabel’s amazing life from birth to the end of her life. Mehitabel Braybrooke Downing is one of the 200 people accused of witchcraft during the Salem trials, but she found herself in the courts on more than a few other occasions. I’m grateful that she generated so many Essex Country court and town records and that she happens to be my 9th great-grandmother!

Please visit the pages on my website dedicated to Puritan history, articles about the real people who are characters in the novel, and “The ABC’s of Crime and Punishment in Puritan New England.

Link for ordering:

https://amzn.to/2GWUHzO

 

Q is for Quakers

 

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The Quakers couldn’t have presented a more dramatic contrast to the established church in Essex County. Puritans evidenced no tolerance for other faiths, and the Quakers seemed to incur more than their share of the community’s disdain and intolerance.

The Puritan church held a high and strict version of Calvinist theology. Their narrow interpretation of scripture did not tolerate even the slightest deviation, and sin and crime were synonymous. Their ministers were jealous gatekeepers of God’s Word, and no concept threatened them like the Quaker belief in an ordained ministers’ irrelevance.

Quakers ideas were far less rigid than other faiths, especially in their rejection of many ordinances and rituals. They discarded baptism, the Lord’s Supper and even paid ordained clergy. The Puritans considered these beliefs as heretical, especially the Quaker’s reliance of the “Inner Light” to guide them. Their worship consisted of waiting in silence until moved by the Inner Light which was then shared with the other members.

These early Quakers were not viewed as peaceful or docile but were instead just as zealous in their beliefs as the Puritans. They would burst into church services, bang pots and pans together, and would even strip naked to show they weren’t attached to worldly things. The Quakers patterned their protestations after the prophet Isaiah who went naked for three years as a sign of judgment and their impending doom.

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The Puritans in New England were prepared when the first Quaker preachers arrived in Boston Harbor in 1656. Ann Austin and Mary Fisher who thought they had the gift of prophecy, were arrested as witches before they even set foot onshore. While still on board ship, Austin and Fisher were ordered to be stripped naked and searched for signs of witchcraft (Devil’s Marks). Their literature was burned, and the women were jailed for five weeks before being banished from the colony.

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Although the Quakers were intensely persecuted by Puritans, they continued to arrive in the Massachusetts Colony.  They seemed intent upon disrupting the staunch Puritan Society and would stand in the Meetinghouse to speak after sermons and would shout from their jail cells. The prisons became filled with Quakers, and at least four were executed.  Those who refused to comply with laws prohibiting writing and speaking out were subjected to hideous deterrents such as cutting off an ear or having their tongues bored through with a hot iron.

Despite these persecutions, the Quakers found a number of supporters amongst locals and were repeated imprisoned, fined and physically punished. In 1663, which was a banner year for Quaker protests, a group of women appeared in church naked as the day they were born. They attempted to demonstrate that they were like newborns:  innocent and without shame. Deborah Wilson’s sentence for this crime was wrought with irony. She was stripped to the waist, tied to a cart, and whipped as she was paraded through town.

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A “King’s Missive” from King Charles II halted all Quaker executions, although less severe punishments continued.  After 1675, Quakers were able to freely live, work and worship after the Massachusetts’ Bay Colony experienced an influx of other faith groups.

 

N is for Nimrod the Rebellious Indian and O is for Ordinaries or Taverns

N is for Nimrod, the Indian who made it into the Essex Court Records a few times. At first, he was like most of the other Native Americans from the area and hoped that the Puritans would help to defend his tribe against their more aggressive enemies.  Eventually, Nimrod began more antagonistic actions towards the Puritan community. The delicate and controversial topic of the Puritans and the Native Americans needs to be reviewed before Nimrod’s actions can be understood.

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The Puritan’s initial contacts with the Indians were mostly for trade and diplomacy.  In the earliest colonial decades, Puritans were vastly outnumbered by the Native Americans and were attempting to establish themselves in the area.  Missionary attempts to convert the native populations were still considered too much of a risk.

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J is for Judges of the Salem Witchcraft Trials

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It is in our human nature to blame others for our own troubles, and the Puritans in New England were no different.  Numerous problems beset the Massachusetts Colony, and the community sought to uncover the cause of their plight. The contemporary thinking was that  God was angry with the Puritans and had sent Satan to test their faith.

God did indeed test the Puritans’ beliefs and convictions. The disastrous wars with the Native populations and the “Papist” French had taken their toll, not only with mounting causalities but also economic decline. Extreme weather, crop failure, increased taxes and inflation combined with an unstable government and uncertainty with a new governor.

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I is for Indentured Servants

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   Ancestry from the Great Migration Period in America is one that many family researchers seek to claim.  This period includes the time between the Pilgrim’s landing in Plymouth to about 1640.  In reality, about 80% of the total immigration from Great Britain and the continent prior to the Revolutionary War were indentured servants.

     Indentured servants could be sold during their indenture and were in about the same situation as a slave except they would be released after the agreed upon time, usually 5-7 years. Even this could be extended if the servant violated a term of their contract.  For example, if a woman became pregnant, extra time would be added to her contract.  Criminal behavior or running away had the same consequence.

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G is for Giles Corey

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   Giles Corey holds the distinction as the only person in the New World executed by pressing or peine forte et dure, the death he met as an accused witch during the Salem witchcraft hysteria. Corey achieved fame by calling out for “more weight” as men placed more stones and rocks on top of a board placed over his body. Pressing was considered one of the most severe forms of execution and had been abolished in the colony. Evidently, most Christian civility and common sense were cast aside during the year of 1692 in Salem and Ipswich.

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D is for Drunkenness

 

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Drunkenness and alcoholism registered quite high on the Puritan’s Wickedness Scale, but that does not mean that they didn’t imbibe. Rums, beer, ale, and cider, were the favorite beverages. Moderate drinking was permitted at ordinaries (taverns) and at home. Other gatherings where alcohol was consumed were suspect and subject to investigation by the assigned church police known as tithingmen.

The original pilgrims brought more beer than water on the Mayflower because water could make you sick. Though the Americas had plenty of fresh, unspoiled water, imprudent Americans sickened and sometimes died by drinking from polluted sources. In some cases, even when it was safe to drink, river water had so much mud that a bucket of it needed to sit long enough to allow suspended material to settle.

Early colonists took a healthful dram for breakfast; whiskey was a regular lunchtime tipple, ale accompanied supper, and the day ended with a nightcap. We might think the Puritans staggered around all day in a drunken state, but most were able to handle their alcohol because it was integrated into daily life. Increase Mather, a prominent Puritan minister, delivered a sermon describing alcohol as being “a good creature of God” – although the drunkard was “of the devil.”

The Puritans enjoyed their drink at taverns referred to as ordinaries which were regulated as was the brewing of spirits. The ordinary also served food and was the hub for gatherings and conversations in the colonies.

Still, drunkenness was a surprisingly common crime in Puritan Massachusetts and was frequently mentioned in the Essex County Court records. Women’s names came up in the court records almost as often as men. Mehitabel was accused of drunkenness and brought to court on a few occasions. To Puritans, drunkenness was excessiveness and therefore sinful.

Merriment, in general, was seen as excessive; a trivial pleasure that was unnecessary and shunned in Puritan society. In England, there was the prevailing attitude “to eat, drink, and be merry, for tomorrow we will die.” This hedonistic enjoyment was in diametrical opposition to the deepest-felt Puritan beliefs. Alcohol was a necessity, but it was considered outrageous to partake in drunken behavior.

Many colonists believed alcohol could cure the sick, strengthen the weak, enliven the aged, and make the world a better place. Craftsmen drank at work, as did hired hands in the fields, sailors at sea, and soldiers in camp. College students enjoyed a malted beverage, which explains why Harvard had its own brewery. In 1639, President Nathaniel Eaton lost his job when the college did not supply sufficient beer.

C is for Cows, Especially the One Stuck in the Chimney

 

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Cows held a prominent place in the criminal records in Essex County.  A charge of witchcraft could made against a despised neighbor if a person’s favorite heifer died in a mysterious manner. Certainly, cows and swine were stolen on a regular basis. These issues were mundane compared to the story of Mark Quilter’ surprise.

“How a Cow Made it Down a Chimney in Ipswich” is a legendary tale in Ipswich, Massachusetts.  Two pranksters, Thomas and John Manning, carried a small calf up to the roof of Mark Quilter’s house and dropped it down the chimney. The singled storied home made it easy to climb. Roofs were rather low-hanging in those days, and the chimneys were large and square.

The Manning brothers must have had some unknown reason for choosing Quilter as the recipient of this prank. In the dark of night, the calf must have bawled in protest during its short drop to the hearthstones.  Imagine the startle Mark Quilter and his family had seeing ashes scattered with a disoriented calf leaping around the room!

B is for Branding

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Puritan sentences for crimes were harsh indeed! Branding with a hot iron might be considered unthinkable to the modern American, but it certainly presented a visible warning to all the colonists. It was another part of life considered normal for the Puritans.  Everyone knew what each branded letter represented, and the bearer was treated accordingly.

Branding was considered legal in England and all of her colonies and often took place in the courtroom right after the magistrate rendered the verdict. A group of spectators could always be counted on to witness the event.

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The ABC’s of Crime and Punishment in Puritan New England: A for Adultery

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My new series of blog posts will go through the alphabet as I describe the interesting crimes and punishments that took place in the early colonial period in Essex County, Massachusetts.  The blogs will also be a permanent page under the title “The ABC’s of Crime and Punishment in Puritan New England.

“A for Adultery”

Hester Prynne made the Scarlet Letter of “A for Adultery” well known in  Early American history.  This fictional single woman was forced to sew a scarlet colored “A” on her bodice as punishment for her adulterous affair with a married man.

The Essex County Court Records from the early colonial period contain numerous accusations of fornication.  The records sometimes use euphemisms such as “insinuating or wanton  dalliance”, “unlawful familiarity” and “committing folly.”

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Slavery in Puritan Times

For the documentary

Slavery in Puritan Times

      The history of slavery spans nearly every culturenationality, and religion and from ancient times to the present day. We don’t usually relate slavery as part of New England’s history.  Massachusetts was the first state to ban slavery and became a hotbed of abolitionist sentiment in the early 1800’s when abolitionist newspapers and pamphlets sprang into existence.  Despite these noble endeavors, the reality is that slavery in the northern colonies had originated a few hundred years before the abolitionist movement began. Continue reading

The Tragic Life of Rachel Clinton

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The story of Rachel Haffield Clinton’s tragic life lies buried in the early records of Ipswich, Massachusetts. Her family emigrated to New England on the sailing ship named The Planter in the spring of 1635. She grew up in an affluent household when Ipswich was a new village in the colony of Massachusetts, but the Haffield family fortune dwindled shortly after their arrival. The years to come would find Rachel destitute and one of the accused during the Salem Witchcraft Trials.

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Joan Braybrooke: Mehitabel’s Evil Stepmother

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Mehitabel’s Evil Stepmother : Joan Braybrooke Penney

Joan Braybrooke, one of the main characters in “The Redemption of Mehitabel Braybrooke, had every reason to be angry. Her husband, Richard Braybrooke, was accused of fornication in 1652 by the courts of Ipswich, Massachusetts.  After being whipped and fined, Richard fulfilled the next part of his sentence: he was to raise his infant daughter Mehitabel in the Braybrooke home.

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